俱舍論頌疏論本 13.40

13.40

Sixth, as for the eight factors of the noble path, the śāstra states: "Although there is no avijñapti, when on the path one obtains such an inclination and support, so that after emerging from contemplation, by the former momentum one is able to give rise to the three right ones and not give rise to the three wrong ones; because the result is designated in the cause, the eight factors of the noble path can be fully posited. (Explanation: According to the Sautrāntika school, the intention concurrent with the path is called 'inclination' (āśaya), and serves as the support for the three right ones after emerging from samādhi, hence it is called 'support' (āśraya). This intention concurrent with the path is nominally designated as avijñapti, called 'avijñapti concurrent with the path'; avijñapti has no substance, and right speech and so forth are posited upon this intention. The rest of the text can be understood)."