俱舍論頌疏論本 14.21

14.21

釋曰：此有六名：一、能平險業，故名尸羅。訓釋言詞者，謂清涼義。如伽陀言：「受持戒樂，身無熱惱，故名尸羅。」二、智者稱揚，故名妙行。三、所作自體，故名為業。問：「豈不無表亦名無作，如何今說所作自體？」答：「有慚恥者受無表力，不造眾惡，故名不作；表思所造，得所作名。」四、能防身語，故名律儀。

Explanation: These have six designations: First, because they level rugged karma, they are called śīla. In lexical gloss, this means cool clarity. As the gāthā says: 'Delighting in receiving and maintaining precepts, the body has no fevered torment; hence it is called śīla.' Second, because the wise praise them, they are called good conduct. Third, being actions in their own nature, they are called action (karma). Question: 'Is not avijñapti also called "non-action" (akriyā)? Why say here that it is an action in its own nature?' Answer: 'A person with shame, under the power of avijñapti, does not commit various evils; thus it is called "non-action". Being produced by the volition of vijñapti, it receives the name "action".' Fourth, because they guard body and speech, they are called restraint (saṃvara).