俱舍論頌疏論本 17.26

17.26

雜語通現成者，北俱盧洲雜穢語通現及成，由彼有時染心歌詠。無惡意樂故，彼無殺等六。又壽量定故，無殺也。無攝財物故，無盜也。無攝女人，故無邪婬也。身心愞故，無麁惡語。及無用故，無離間語及虛誑語。彼處行非梵行者，謂彼男女執手相牽，往詣樹下，樹枝垂覆，知是應行；樹不垂枝，並愧而別。

'Frivolous talk encompasses both manifestation and possession' means that in Uttarakuru, frivolous talk encompasses both present manifestation and possession, because they at times sing with a polluted mind. Because they lack an evil intention, they lack the six—killing and so forth. Furthermore, because their lifespan is fixed, there is no killing. Because they do not appropriate wealth, there is no stealing. Because they do not possess women [as wives], there is no sexual misconduct. Because their bodies and minds are gentle, there is no harsh speech. And because it serves no purpose, there is neither divisive speech nor false speech. As for the conduct of non-celibacy there: men and women there hold hands and lead each other beneath a tree; if the tree branches bend down and cover them, they know it is appropriate to engage [in union]; if the tree does not bend its branches, both feel ashamed and part.