俱舍論頌疏論本 18.119

18.119

由此下上故，業成下上品者，由此前六各有下上品故，業得成下上品也。或有諸業於前六中唯由後起，得成重品，定於後起，立異熟果。或有諸業由田成重，如於恩德田中造業則重，於餘人等造業則輕。或有於田由根本力，業成重品，非由餘四，如於父母行殺罪重，於父母所行盜則輕。所餘加行、思、意樂三，業成重品，准前釋之。若有六因皆是上品，此業最重，翻此最輕，除此中間，業非輕重。

"Through their being inferior or superior, karma becomes of inferior or superior grade": because these previous six [factors] each have inferior and superior grades, karma comes to be of inferior or superior grade. Or there are some karmas that, among the previous six, become of superior grade solely through the aftermath, determinately establishing their ripening fruit in the aftermath. Or there are some karmas that become grave through the field, as when one performs karma in a field of benefactor-virtue it is grave, whereas when one performs karma towards other persons it is slight. Or there are some that, towards a field, become of superior grade through the force of the fundamental [act], and not through the other four; as when one commits murder towards parents the transgression is grave, whereas when one commits theft towards parents it is slight. As for the remaining three—preliminary, volition, and intention—their karma becoming of superior grade should be explained following the preceding. If all six causes are of superior grade, this karma is the gravest; reversed, it is the slightest; intermediate between these, karma is neither [the gravest] slight nor grave.