俱舍論頌疏論本 18.21

18.21

忍異師道時名破者，忍言謂信，信師異佛，信異佛說，於此時中名破法輪。謂提婆達多作如是言：「我是大師，非沙門喬答摩；我所說五法是道，非喬答摩所說八支是道。」愚癡苾芻信提婆達多是我大師，信彼五法是出離道，正起此信，即法輪破。言五法者，《正理》云：「一不應受用乳等（等取酪、生蘇、熟蘇、醍醐也）、二斷肉、三斷鹽、四應被不截衣服、五應居聚落邊寺。」《婆沙》云：「一盡形著糞掃衣、二盡形常乞食、三盡形一坐食、四盡壽常居逈露、五盡壽不食一切肉味鹽蘇乳等。」不經宿者，此夜必和，不經宿住，謂日暮時破，至夜三更和。如是名曰破法輪僧，能障聖道輪，名破法輪也。壞僧和合，名為破僧也。

"When they accept another teacher and path, it is called a split": "accept" means faith—having faith in a teacher other than the Buddha, and having faith in teachings other than what the Buddha spoke. At this time it is called splitting the wheel of the Dharma. That is, Devadatta made this statement: "I am the Great Teacher, not the śramaṇa Gautama; the five dharmas spoken by me are the path, not the eightfold path spoken by Gautama." When foolish monks believe that Devadatta is their Great Teacher and believe that those five dharmas are the path to liberation, at the exact moment this faith arises, the wheel of the Dharma is split. As for the "five dharmas," the *Nyāyānusāra* says: "First, one should not consume milk and the like (and the like includes curd, fresh butter, clarified butter, and ghee); second, abstinence from meat; third, abstinence from salt; fourth, one should wear uncut garments; fifth, one should reside in a monastery at the edge of a village." The *Vibhāṣā* says: "First, to wear rags from the dust heap for one's whole life; second, to always beg for food for one's whole life; third, to eat in one sitting for one's whole life; fourth, to always stay out in the open for one's whole life; fifth, to not eat any taste of meat, salt, clarified butter, milk, and the like for one's whole life." "It does not last overnight": on that night they will definitely be reconciled; it does not persist overnight. That is, the split occurs at dusk, and by the third watch of the night they are reconciled. In this way it is called splitting the Saṅgha of the wheel of the Dharma. Because it can obstruct the wheel of the noble path, it is called splitting the wheel of the Dharma; because it destroys the harmony of the Saṅgha, it is called splitting the Saṅgha.