俱舍論頌疏論本 19.57

19.57

於中除二見，餘九能上緣者，明九上緣惑也。於十一中，除身、邊二見，餘九隨眠能緣上界上地，名九上緣惑也。不執上界為我、我所故，身見不緣上也。邊見必依身見起故，故邊見不緣上也。緣上界者，於上二界或各緣一、或二合緣。緣上地者，於上八地或一一別緣、或二二合緣，乃至或八地合緣。

'Among them, excluding two views, the remaining nine can have higher objects' explains the nine defilements that take higher objects. Among the eleven, excluding the view of individuality and extreme views, the remaining nine anuśayas can take the higher realms and higher stages as objects, and are called the nine defilements with higher objects. Because one does not grasp a higher realm as self or belonging to self, the view of individuality does not take what is higher as object. Because extreme views necessarily arise in dependence on the view of individuality, extreme views also do not take what is higher as object. Taking higher realms as objects means that in the two higher realms, they take either one individually or both together as object. Taking higher stages as objects means that in the eight higher stages, they take each one individually, or two together, up to all eight stages together as object.