俱舍論頌疏論本 19.75

19.75

無攝有違故者，釋上無隨增義，無漏上境無身見愛攝為己有，名無攝有，以無攝有故，無所緣隨增。如衣潤濕，埃塵隨住，衣喻法也，潤喻愛也，埃塵隨住喻惑隨增也。違故者，又無漏法及上地境與惑相違，雖被惑緣，以相違故，無隨增也。如於炎石，足不隨住，炎石喻無漏上境也，不隨住者喻不隨增也。

"Because there is no appropriation and because of contradiction" explains the above meaning of absence of growth following [an object]. In unconditioned phenomena and higher realms' objects, there is no appropriation as one's own by the view of individuality or craving; this is called "no appropriation." Because there is no appropriation, there is no growth following [them as] an object. Just as when a garment is moist, dust adheres to it—the garment represents phenomena, moisture represents craving, and the adhering dust represents the growth of the defilements following [it]. "Because of contradiction": furthermore, unconditioned dharmas and the objects of higher spheres are in contradiction with these defilements. Although they are taken as objects by the defilements, because they are contradictory, there is no growth following [them]. Just as upon a burning stone the foot does not stay—the burning stone represents unconditioned phenomena and higher realms' objects, and not staying represents the absence of growth following [them].