俱舍論頌疏論本 20.59

20.59

「欲煩惱并纏，除癡名欲漏，
有漏上二界，唯煩惱除癡，
同無記內門，定地故合一，
無明諸有本，故別為一漏。
瀑流軛亦然，別立見利故，
見不順住故，非於漏獨立。
欲有軛并癡，見分二名取，
無明不別立，以非能取故。」

"Afflictions of desire together with the entanglements, excluding delusion, are called the effluent of desire;
The effluent of existence consists of the upper two realms, only the afflictions excluding delusion.
Because they share in being non-defined, internal, and in the stage of concentration, they are united as one;
Ignorance is the root of all existences, and is therefore set apart as a single effluent.
The floods and yokes are also like this, but views are established separately because they are sharp;
Because views do not conform to remaining, they do not stand independently among the effluents.
The yokes of desire and existence together with delusion, and views divided into two, are named graspings;
Ignorance is not established separately, because it is not capable of grasping."