俱舍論頌疏論本 22.19

22.19

異此名勝義者，異此瓶、水名勝義諦，如青色等碎至極微，色覺常在，及慧析味等乃至極微，味覺常在，及慧分析受等四蘊至一剎那，彼覺常在。故彼色等名勝義諦，此真實有，故名勝義。依勝義理說有色等，是實非虛，名勝義諦。依經部說，如無漏智及此後得世間正智所取諸法，名勝義諦，除此已外，餘智取法名世俗諦。

"Different from this is the ultimate" means that what is different from such pots and water is called ultimate truth. For example, when blue color and the like are broken down to the subtle atom, the awareness of visible matter always remains; and when taste and the like are analyzed by wisdom down to the subtle atom, the awareness of taste always remains; and when the four aggregates, feeling and the rest, are analyzed by wisdom down to a single moment, the awareness of them always remains. Therefore such visible matter and so forth are called ultimate truth; this really exists, and so is called ultimate. Based on ultimate principle, visible matter and so forth are said to exist; this is real and not false, and is called ultimate truth. According to the Sautrāntika, all dharmas apprehended by undefiled wisdom and by the subsequent mundane correct wisdom are called ultimate truth; other than these, dharmas apprehended by other wisdoms are called conventional truth.