俱舍論頌疏論本 24.75

24.75

有為無為果者，謂有為、無為是沙門果體。有為果者，解脫道也。無為果者，是擇滅也。

Regarding "The conditioned and unconditioned are its fruit," the conditioned and unconditioned constitute the entity of the fruit of asceticism. The conditioned fruit is the path of liberation. The unconditioned fruit is cessation through deliberation (pratisaṃkhyānirodha).