俱舍論頌疏論本 24.76

24.76

此有八十九，解脫道及滅者，列數也。此有八十九解脫道，為有為果八十九品，所證擇滅為無為果。謂斷見惑有八無間、八解脫道（八忍八智是也），斷九地修惑有八十一無間道、八十一解脫道，見、修合論有八十九無間道，唯沙門性。八十九解脫道，亦名沙門果，亦名沙門性，息惡義邊名沙門性，與無間道為等流果邊名沙門果。一一擇滅唯是無為沙門果體，謂無間解脫道是沙門性，擇滅是彼證，名沙門果，即名離繫士用果（不生士用）。應知無間道唯沙門性，若是擇滅唯沙門果，若解脫道亦沙門性、亦沙門果。

Regarding "There are eighty-nine of these, the paths of liberation and cessations," this enumerates them. There are eighty-nine paths of liberation as the conditioned fruit, and the cessations through deliberation realized in eighty-nine grades are the unconditioned fruit. That is to say, in severing the afflictions of seeing, there are eight uninterrupted paths and eight paths of liberation (these are the eight patiences and eight knowledges). In severing the afflictions of cultivation across the nine stages, there are eighty-one uninterrupted paths and eighty-one paths of liberation. Taking seeing and cultivation together, there are eighty-nine uninterrupted paths, which are solely asceticism. The eighty-nine paths of liberation are called both the fruit of asceticism and asceticism: in terms of the meaning of resting from evil, they are called asceticism; in terms of being the outflows of equal status (niṣyanda-phala) to the uninterrupted path, they are called the fruit of asceticism. Each cessation through deliberation is solely the unconditioned entity of the fruit of asceticism. That is, the uninterrupted path and path of liberation are asceticism, and cessation through deliberation is their realization, called the fruit of asceticism, which is specifically the virile fruit of disjunction (a non-produced virile effect). It should be known that the uninterrupted path is solely asceticism; cessation through deliberation is solely the fruit of asceticism; and the path of liberation is both asceticism and the fruit of asceticism.