俱舍論頌疏論本 26.118

26.118

應八九一切者，應謂無學，上句餘字流入此中，謂約餘道，應八九一切也。謂無學位退法等五，修練根時，前八品解脫道未來修八，謂四諦智、法智、類智、他心智、盡智。於退法等四，第九解脫道未來修九，於前八上加世俗智。於第五堪達種性，第九解脫道未來修十。又無學練根諸加行道未來修九，除無生智。若勝進道，是鈍根者未來修九，若利根者未來修十。

[Regarding] "An arhat, eight, nine, all": "arhat" refers to the aśaikṣa; the word "remaining" from the preceding line flows into this, meaning that in terms of the remaining paths, an arhat [cultivates] eight, nine, or all. That is, in the stage of aśaikṣa, when the five [lineages] of fallible dharma and so forth cultivate the training of faculties, in the paths of liberation of the first eight grades one cultivates eight in the future, namely the knowledges of the four truths, dharma-knowledge, category-knowledge, knowledge of others' minds, and knowledge of exhaustion. For the four [lineages] of fallible dharma and so forth, in the ninth path of liberation one cultivates nine in the future, adding conventional knowledge to the previous eight. For the fifth, the immovable lineage, in the ninth path of liberation one cultivates ten in the future. Moreover, in the various preparatory paths of training the faculties of an aśaikṣa, one cultivates nine in the future, excluding the knowledge of non-arising. In the distinguished paths, those who have dull faculties cultivate nine in the future, whereas those who have sharp faculties cultivate ten in the future.