俱舍論頌疏論本 27.10

27.10

釋曰：初六句出體，次兩句依地，次一句依身，後一句釋力義也。力處非處十者，總標也。一、處非處智力，以十智為體，處謂合道理義也，如說善因能感愛果，造不善業能招惡果斯有是處。非處謂不合道理義也，如說善因感惡果，造不善因感愛果必無是處。佛智能知處非處故，名處非處智力。

The explanation says: The first six lines reveal their nature; the next two lines address their bases; the next line addresses the physical support; and the last line explains the meaning of 'power'. 'The power of the possible and impossible has ten' is the general designation. First, the knowledge-power of the possible and impossible has the ten knowledges as its nature. 'Possible' means conforming with reason: as in saying that a wholesome cause can induce a desirable fruit, and that committing an unwholesome karma can bring about a bad fruit—this is possible. 'Impossible' means not conforming with reason: as in saying that a wholesome cause induces a bad fruit, and that committing an unwholesome cause induces a desirable fruit—this is certainly impossible. Because the Buddha's knowledge is able to know the possible and the impossible, it is called the knowledge-power of the possible and impossible.