俱舍論頌疏論本 27.13

27.13

遍趣九或十者，遍趣謂第七、遍趣行智力，一切諸行皆能趣果，名遍趣行，佛智能知，名遍趣行智力。若謂但緣能趣為境，九智為體，除滅智也，滅是所趣果，非能趣行故，故除滅智。若謂亦緣所趣為境，十智為體。

'Leading everywhere has nine or ten': 'Leading everywhere' refers to the seventh, the knowledge-power of the paths leading everywhere. All formations are able to lead to fruits, which is called 'paths leading everywhere'; because the Buddha's knowledge is able to know this, it is called the knowledge-power of the paths leading everywhere. If one considers it to take only that which leads as its object, it has nine knowledges as its nature, excluding the knowledge of cessation; cessation is the fruit led to, not the path that leads, and therefore the knowledge of cessation is excluded. If one considers it to also take that which is led to as its object, it has the ten knowledges as its nature.