俱舍論頌疏論本 3.50

3.50

色意餘四受，一一皆通二者，色謂七色，及意根、餘四受（除憂），此十二根一一皆是，通是異熟、非異熟門。謂七色根業所招者即是異熟，若長養者便非異熟。意及四受業所招者即是異熟，若善惡性，又無記中威儀、工巧及通果者，非是異熟，故十二根通二門也。

"The physical, mind, and the other four feelings, each and every one extends to both" means: "physical" refers to the seven physical [faculties], along with the mind faculty and the remaining four feelings (excluding grief). These twelve faculties, each and every one, extend to both ripening and non-ripening. That is, when the seven physical faculties are caused by karma, they are ripening; if they are nourished (aupacayika), then they are not ripening. When the mind and the four feelings are caused by karma, they are ripening; if they are of wholesome or unwholesome nature, or among the unspecified (avyākṛta) are bodily deportment, crafts, or of supernatural transformation, they are not ripening. Therefore, the twelve faculties extend to both categories.