俱舍論頌疏論本 3.62

3.62

兼女男憂苦者，明色界繫。於色界中，如前所除後三根外，兼除女、男、憂、苦四根。餘十五根是色界繫。除女男者，離婬欲故。又女、男根身醜陋故。經說色界名為男者，有男相故，非謂有根。無苦根者，身淨妙故（非苦依也）。又彼無有不善事故（非苦境也）。無憂根者，有奢摩多潤相續故（相續者，是身非憂依也）。又彼無有惱害事故（非憂境也）。

'Along with female, male, grief, and suffering' clarifies what is bound to the form realm: within the form realm, besides the last three faculties excluded as before, there are additionally excluded the four faculties of female, male, grief, and suffering. The remaining fifteen faculties are bound to the form realm. Female and male are excluded because [beings there] are free from sexual desire; moreover, the female and male faculties make the body unsightly. Where the sūtras say that the form realm is called male, this is because of having the male appearance, not that they possess the [sexual] faculty. Suffering is absent because the body is pure and exquisite (it is not a basis for suffering); moreover, there are no unvirtuous occurrences there (it is not an object of suffering). Grief is absent because their mental continuum is moistened by śamatha (the continuum here means the body, which is not a basis for grief); moreover, there are no distressing or harmful occurrences there (it is not an object of grief).