俱舍論頌疏論本 6.67

6.67

從此第三，明法從因生，論云：「說因果已，復應思擇，此中何法？幾因所生（問也）？法略有四：謂染污法、異熟生法、初無漏法、三所餘法（總標諸法也）。餘法者何（別問三所餘法也）？謂餘異熟，餘無記法；除初無漏，諸餘善法（餘無記者，謂工巧等三無記也。餘善法者，除苦法忍外，諸餘無漏及一切有漏善。此等是前三法外，名三所餘也）。如是四法云何？」頌曰：

From here [comes] the third [section], explaining the arising of dharmas from causes. The treatise states: "Having explained causes and effects, one should further deliberate: herein, which dharmas arise from how many causes? (This is the question.) Dharmas are briefly of four [kinds]: defiled dharmas, dharmas arisen from fruition (vipākaja), initial undefiled dharmas, and the dharmas remaining from the three (this generally designates all dharmas). What are the remaining dharmas? (This specifically asks about the dharmas remaining from the three.) They are the remaining fruitions and the remaining neutral dharmas; and, excluding the initial undefiled [dharmas], all other wholesome dharmas. (The remaining neutral dharmas refer to the three neutral [dharmas] such as technical craftsmanship. The other wholesome dharmas refer to, apart from the receptivity to the dharma of suffering, all other undefiled dharmas and all conditioned wholesome dharmas. These, being outside the former three dharmas, are called 'remaining from the three'.) How [do] these four dharmas [arise]?" The verse states: