俱舍論頌疏論本 6.67

6.67

From here [comes] the third [section], explaining the arising of dharmas from causes. The treatise states: "Having explained causes and effects, one should further deliberate: herein, which dharmas arise from how many causes? (This is the question.) Dharmas are briefly of four [kinds]: defiled dharmas, dharmas arisen from fruition (vipākaja), initial undefiled dharmas, and the dharmas remaining from the three (this generally designates all dharmas). What are the remaining dharmas? (This specifically asks about the dharmas remaining from the three.) They are the remaining fruitions and the remaining neutral dharmas; and, excluding the initial undefiled [dharmas], all other wholesome dharmas. (The remaining neutral dharmas refer to the three neutral [dharmas] such as technical craftsmanship. The other wholesome dharmas refer to, apart from the receptivity to the dharma of suffering, all other undefiled dharmas and all conditioned wholesome dharmas. These, being outside the former three dharmas, are called 'remaining from the three'.) How [do] these four dharmas [arise]?" The verse states: