俱舍論頌疏論本 9.14

9.14

濕化染香處者，夫論受生，皆須起染，濕、化無胎，依何起染？故說濕生染香故生，謂遠臭知生處香氣，便生愛染，往彼受生，業有勝劣，香有淨穢。若化生者，染處故生，謂遠觀知當所生處，便生愛染，往彼受生，業隨善惡，處有淨穢。於地獄趣起倒心故，亦生愛染，謂彼中有或見自身冷雨寒風之所逼切，見極熱地獄，情欣煖觸，投身於彼。或見自身熱風盛火之所逼害，見寒地獄，心欲清涼，投身於彼。先舊諸師作如是說：由先見彼造惡業時己身伴類，馳往赴彼。

"Moisture-born and apparitional [beings] are attracted to the fragrant place": generally speaking, taking rebirth always requires generating attachment; since moisture-born and apparitional beings have no womb, on what do they base the arising of attachment? Therefore it is said that the moisture-born are born out of attraction to fragrance; that is, smelling from afar the fragrance of their birthplace, they give rise to attachment and go there to take rebirth; karma being superior or inferior, the fragrance is clean or foul. Apparitionally born beings are born out of attraction to the place; that is, seeing and knowing from afar the place where they are to be born, they give rise to attachment and go there to take rebirth; karma according with good or evil, the place is clean or foul. Because they give rise to an inverted mind in the hell destiny, they also produce attachment; that is, those intermediate existences either see their own bodies harassed by cold rain and freezing wind, and seeing a fiercely hot hell, their feelings delight in warm touch and they cast their bodies into it; or they see their own bodies tormented by hot wind and roaring flames, and seeing a cold hell, their minds desire coolness and they cast their bodies into it. Ancient masters of old spoke as follows: seeing beforehand companions who created evil karma alongside them, they rush off toward them.