中觀論疏 10.45

10.45

「因取故有有」者，第十有支。謂能有來果，名之為有。又能令後世三有相續，故名為有。即從果立名也。《婆沙》云「追求之時起於三業，是名為有。」「若取者不取即解脫無有」者，此意明若取者不取便即解脫，無復有有支也。

"Due to grasping there is becoming": this is the tenth, the branch of becoming (bhava). This means that being able to have a future fruit is named "becoming". Furthermore, because it can cause the three realms of existence (the three bhavas) in future lives to continue in succession, it is named "becoming". That is, it takes its name from the fruit. The Vibhāṣā states: "When seeking, one gives rise to the three kinds of karma; this is named becoming." As for "If the grasper does not grasp, then they are liberated and there is no becoming": the meaning here explains that if the grasper does not grasp, they are immediately liberated, and there is no longer the branch of becoming.