瑜伽論記 1.132

1.132

有見有對者：舊經論名可見，依梵本名有見。依正理論總有三說：云由二義故。一者、此色定與見俱故名有見，由色與眼俱起故，如有伴侶；二者、此色可有示現，故名有見，可示在此。在彼別故，如有所緣。有說：此色於觀等，事有像可現，故名有見，可示如彼，此亦爾故。有對有三，此是障礙有對。

Regarding "visible and resistant": the old sūtras and treatises called it "capable of being seen"; based on the Sanskrit text, it is called "visible." Based on the Nyāyānusāra, there are three explanations in all: it says it is due to two meanings. First, this matter definitely occurs together with seeing, hence it is called visible; because matter arises together with the eye, as if having a companion. Second, this matter can be demonstrated, hence it is called visible; it can be shown to be here or there specifically, as having an object. Some say: this matter, in contemplation and so forth, has an image that can appear, hence it is called visible; it can be demonstrated to be like that, and this is also so. There are three kinds of resistance; this is physical resistance.