瑜伽論記 1.617

1.617

七識住者，如俱舍說：一、有色有情身異想異，如人欲界天及初靜慮除劫初時；二、身異想一，如梵眾天劫初時；三、身一想異，如第二靜慮厭根本喜入近分捨，厭近分捨入根本喜；四、身一想一，如第三靜慮，初定由染想名想一，二定由二善想名想異，三定由異熟想名想一，餘三則下三無色，餘處壞識不說識住。

Regarding the "seven stations of consciousness", as explained in the *Abhidharmakośa*: first, sentient beings with form having diverse bodies and diverse perceptions, such as humans, desire-realm devas, and the first dhyāna except at the beginning of the kalpa; second, diverse bodies and unified perception, such as the devas of the Brahmā assembly at the beginning of the kalpa; third, unified bodies and diverse perceptions, such as the second dhyāna wearying of the fundamental joy to enter the preliminary equanimity, and wearying of the preliminary equanimity to enter the fundamental joy; fourth, unified bodies and unified perception, such as the third dhyāna. In the first dhyāna, it is called unified perception due to defiled perception; in the second dhyāna, diverse perceptions due to two wholesome perceptions; in the third dhyāna, unified perception due to fruition perception; the remaining three are the lower three formless realms. Other places disrupt consciousness, so they are not called stations of consciousness.