瑜伽論記 1.618

1.618

增語觸者，第六俱觸能起語故，能緣語故，於聲法二處皆增，由觸增長名增語觸。有對觸者，五識相應觸根有對故。依耽嗜者，謂欲界。出離者色無色及無漏，愛味謂有漏，無愛味謂無漏。又解：耽嗜者，著外境。愛味者，著內身。世間，謂分別。出世間，謂無分別，九居於七識住，加第四定及非想。

"Designation contact": because the contact associated with the sixth [consciousness] can give rise to speech and can take speech as an object, it increases regarding both bases of sound and phenomena; being augmented by contact, it is called designation contact. "Contact with resistance" is the contact associated with the five consciousnesses, because their faculties have resistance. "Based on indulgence" refers to the desire realm; "renunciation" refers to the form, formless, and taintless realms; "savoring" refers to the tainted, and "without savoring" refers to the taintless. Another explanation says: indulgence clings to external objects; savoring clings to the internal body. "Mundane" refers to conceptualization; "supramundane" refers to non-conceptualization. The nine abodes add the fourth dhyāna and neither-perception to the seven stations of consciousness.