瑜伽論記 1.87

1.87

聞思二地，若說二乘隨其所應，以有漏、無漏五蘊為體。釋論解云：如是三地，用三慧品心心所等及所得果，以為自性，無為非是二乘二慧觀所得果，故非地體。無漏由彼二慧熏種，故為地性。若依菩薩二所成地，亦通無漏。十地經說：八地以上一切菩薩，所聞諸法能堪能思、能持。

Regarding the two stages of hearing and thinking, if spoken of with respect to the two vehicles according to what is appropriate, they take the tainted and untainted five aggregates as their essential nature. The Commentary explains: "These three stages take the minds and mental factors belonging to the class of the three wisdoms and the fruitions attained by them as their own nature; the unconditioned is not a fruition attained by the contemplation of the two wisdoms of the two vehicles, and hence is not the essential nature of the stage. The untainted is perfumed as seeds by those two wisdoms, and therefore constitutes the nature of the stage." If based on the two [wisdoms] arisen from practice of the bodhisattvas, they also extend to the untainted. The Daśabhūmikasūtra states: "All bodhisattvas from the eighth stage upward are able to bear, think upon, and retain all dharmas that are heard."