瑜伽論記 1.88

1.88

天親解云：此則三慧如次配之，既於無漏相續。修慧即成聞思，聞思此念內成無漏，故為地體。修慧理通故，不得待說，取所成果為地體故，更勘彼文在第十地釋。

Vasubandhu explains: "These three wisdoms are correlated in this sequence: once there is continuity in the untainted, the wisdom arisen from cultivation itself becomes [that of] hearing and thinking; in this thought-moment of hearing and thinking, it becomes untainted internally, and therefore constitutes the essential nature of the stage." The principle of the wisdom arisen from cultivation extends comprehensively, so it need not wait to be mentioned; since it takes the fruition attained as the essential nature of the stage, one should further examine that text in the commentary on the tenth bhūmi.