瑜伽論記 10.124

10.124

前中復二：初總明內外施；二、又諸菩薩略由二相下，約內外分為四。前中復二：初舉數列名以彰內外；後開釋中：初內施；次釋內外施；後釋外施，文相可知。後開前內外為四中：初開內為二：一、合施身；二、分施支節。後開外為二：一、受用；二、自在。景云：一、施受用，如施衣服，一日受用施用一歲，非令施體名施受用；二、求自在者，一切斷心並皆施與，基云：謂於資具財中，求受用者，恣彼所求隨其受用是第一，不欲於財而受用之，但欲於財而得自在，菩薩斷自物心捨財共彼住自在是。

In the former part there are again two: first, generally clarifying internal and external giving; second, from "furthermore, bodhisattvas, briefly through two aspects..." downward, dividing internal and external into four. In the former part there are again two: first, giving the number and listing the names to demonstrate internal and external; later, in opening and explaining: first, internal giving; next, explaining internal and external giving; finally, explaining external giving, the structure of the text being evident. In subsequently opening the former internal and external into four: first, internal is opened into two: 1. giving the entire body; 2. giving parts and limbs. Later, external is opened into two: 1. enjoyment; 2. mastery. Jing says: 1. giving for enjoyment—such as giving clothing, allowing one day's use or giving it for one year's use, without transferring ownership of the gift itself, is called giving for enjoyment; 2. seeking mastery—completely cutting off the thought [of possession] and giving it all away. Ji says: regarding material requisites, for one seeking enjoyment, indulging their request and letting them use it at will is the first; not desiring to enjoy the wealth oneself, but merely desiring to achieve mastery over wealth, the bodhisattva cuts off the thought of personal ownership and renounces wealth to dwell in mastery together with them—this is [the second].