瑜伽論記 10.135

10.135

第十三不施不合儀物中，有標釋結也。言又不告白乃至菩薩不為者，基云：謂如有人先不食葱不白他知如布施之法而共之意菩薩不為，乃至廣說，非直此葱不施於彼，亦不以此合器不合儀式諸事業等而施於彼，是此中意也，又撩擲法而施摩設不故於彼菩薩不為，不正威儀而施於菩薩不為。基云：言或復處置等者，或處置他令作不如法事然後行施，如令他殺等然後施與。

In the thirteenth, not giving things that do not conform to propriety, there is a statement, an explanation, and a conclusion. Regarding the words 'furthermore, without informing... up to, the bodhisattva does not do it': Ji says: 'For example, if someone previously did not eat onions, and without letting the other person know, as is the rule for giving, one intends to share them with him—a bodhisattva does not do this, up to extensive explanations. Not only are onions not given to him, but also through tasks that do not suit the vessel or do not conform to ritual propriety, one does not give to him. This is the meaning here. Furthermore, giving by throwing or casting [the gift], or not doing so intentionally toward him—a bodhisattva does not do this. Giving without proper deportment—a bodhisattva does not do this.' Ji says: 'Regarding the words "or again disposing," and so forth: it means disposing of someone so as to make them commit improper deeds and only then giving, such as having them kill and only then giving to them.'