瑜伽論記 10.17

10.17

共不共德中凡有二塗，一者、據身成熟者，唯佛身成就功德，二乘不得名為不共，如中說三十二相八十好等。若共二乘同成就者則說為共，如此中說無諍願智無礙解等。二者、據說若大小乘教同說佛德名共功德，謂三十二相八十隨好等。若唯大乘中說諸佛功德小乘不說名為不共。如攝論等中，二十功德，最清淨慧等。又依無上依經德品，明如來百八十不共之法，如彼廣說。

Regarding the shared and unshared virtues, there are generally two approaches: First, based on bodily maturation, virtues perfected exclusively in the Buddha's body that cannot be attained by the two vehicles are called 'unshared', such as the thirty-two marks and eighty minor characteristics mentioned herein. If they are shared and accomplished in common with the two vehicles, they are described as 'shared', such as non-contention, knowledge born of aspiration, and unimpeded understanding mentioned herein. Second, based on teachings, if the teachings of both the Mahāyāna and Hīnayāna jointly describe the Buddha's virtues, they are called shared virtues, meaning the thirty-two marks, eighty minor characteristics, and so forth. If the virtues of the Buddhas are spoken of only in the Mahāyāna and not in the Hīnayāna, they are called unshared, such as the twenty virtues, purest wisdom, and so on in the Saṃgraha and other texts. Furthermore, according to the Chapter on Virtues in the Anuttarāśraya-sūtra, the Tathāgata's one hundred and eighty unshared dharmas are clarified, as explained in detail there.