瑜伽論記 10.192

10.192

第三、於諸學處下，若依景云：明七善。今依測云：明九善。一、正念；二、正知；三、正行；四、防守密護根門；五、於食知量；六、初後夜常修悎寤；七、親近善士依止善支；八、護持不犯；九、犯已能悔。此九善法並如聲聞地出離地二道資糧中說。此云正念當彼第五資糧，正能防護根律儀體，正知當彼第八資糧，正行當第四資糧安住具戒等，防守、密護根門者，心根律儀所防，六根體由所防無過清淨故，等為一善處思量。言於食知量初後夜常修悎寤親近善士等，如彼廣說。言於自愆犯審諦了知，深見過失者，當彼第四資糧，有六句中第五句於微少罪見大怖畏。

Third, regarding the passage below, 'towards the trainings': according to Jing, it clarifies seven goods. Now, following Ce, it clarifies nine goods: first, correct mindfulness; second, correct awareness; third, correct practice; fourth, guarding and closely protecting the sense doors; fifth, knowing moderation in food; sixth, constantly practicing wakefulness during the first and last watches of the night; seventh, associating with virtuous friends and relying on good factors; eighth, upholding and not transgressing; ninth, being able to repent having transgressed. These nine good dharmas are all as explained in the provisions for the path in the Śrāvakabhūmi, 'stage of renunciation'. Here, 'correct mindfulness' corresponds to the fifth provision there, which is precisely the substance of the faculty restraint that can protect; 'correct awareness' corresponds to the eighth provision there; 'correct practice' corresponds to the fourth provision, 'abiding fully in the precepts', etc.; as for 'guarding and closely protecting the sense doors', the mind's faculty restraint is what protects, and because the substances of the six faculties are pure without fault through that which is protected, they are jointly considered as one good topic. The statements on knowing moderation in food, constantly practicing wakefulness in the first and last watches of the night, associating with virtuous friends, and so forth, are as extensively explained there. The statement 'clearly and thoroughly knowing one's own transgressions and deeply seeing faults' corresponds to the fifth clause among the six clauses of the fourth provision there, which is 'seeing great peril in minute faults'.