瑜伽論記 10.193

10.193

饒益有情戒中，若依舊論，即於此初中分為二，謂彼彼事業及瞻侍病等開為二故。今此論以同皆是助伴故合為一，此論第四、第五二門彼合為第五，故有此開合不同，故十一數同，彼有別言第一第二等字，此論有又字。舊人即依彼文判釋云：十一中初二是其同事，次一是愛語，次四是布施，後四是利行，前同事中饒益為伴樂事，同病等為伴，共事中同。

In the precepts of benefiting sentient beings, according to the old treatise, the beginning is divided into two—namely, the various undertakings and attending to the sick, etc., are opened into two. Now this treatise, because both are equally supportive companions, combines them into one; and the fourth and fifth sections of this treatise are combined there into the fifth. Hence there is this difference of dividing and combining, while the number eleven remains the same; that [text] contains specific words such as 'first', 'second', etc., while this treatise has the word 'again'. The ancient scholars interpreted it on the basis of that text, saying: 'Among the eleven, the first two are comradeship; the next one is affectionate speech; the next four are giving; the last four are beneficial conduct. Among the previous instances of comradeship, being a companion in beneficial and joyful tasks, and being a companion in sharing illnesses, etc., are common in joint undertakings.'