瑜伽論記 10.210

10.210

攝善法障者，即六合也，若依基師解云：於智度中，別開為五處。五處者，謂知善果勝利第一，謂即能得菩提時有相好一切功德等，了知善因是第二，謂六度行等。了知善因果倒不倒第三，謂即作常樂我淨等解是倒因果，若作苦無常等是不倒因果。了知善法障第四，謂了知六度之障，謂慳等六趣，了知善果勝利尋求善因，於因果知倒不計為障等，了知善障等兩能速疾遠離之道第五。

'Obstacles to collecting wholesome dharmas' are the six obscurations. If one follows Master Ji's explanation: within the perfection of wisdom, it is separately opened into five points. The five points are: knowing the supreme benefit of good fruits is the first, namely, when one is able to attain bodhi, possessing the major marks and all virtues, etc.; thoroughly knowing good causes is the second, namely, the practices of the six perfections, etc.; thoroughly knowing inverted and non-inverted good causes and fruits is the third, namely, forming understandings of permanence, pleasure, self, and purity, etc., are inverted causes and fruits, while forming understandings of suffering, impermanence, etc., are non-inverted causes and fruits; thoroughly knowing obstacles to good dharmas is the fourth, namely, thoroughly knowing obstacles to the six perfections, which are the six destinies such as stinginess; knowing the supreme benefit of good fruits, seeking good causes, and with respect to cause and fruit knowing inversions without conceiving them as obstacles, etc., and thoroughly knowing obstacles to goodness, etc.—both paths of being able to swiftly keep them far away are the fifth.