瑜伽論記 10.587

10.587

清淨利行有十，依外有五，依內有五。謂依有情外緣而起名外清淨，依自內有悲起利眾生行名內清淨。若依善戒經說：前五就所化離過名外淨，化功歸己故名內淨土，後五就四無量心宗為利他名外，化時化心無染名內。善戒經錯不謂諸菩薩於諸有情雜惡行者。若依舊論，唯有前三，闕無第四雜染行句。

"Pure beneficent practice has ten [aspects]: five based on the external, and five based on the internal. That is, what arises based on the external condition of sentient beings is called external purity; beneficent practice for sentient beings that arises based on having compassion within oneself is called internal purity. If following the Bodhisattvacaryānirdeśa, it says: the first five refer to the converted being free from faults, hence called external purity; because the merit of conversion returns to oneself, it is called internal pure land. The latter five take the four immeasurables as primary for benefiting others, hence called external; when converting, the converting mind is untainted, hence called internal. The Bodhisattvacaryānirdeśa is mistaken in not speaking of 'bodhisattvas toward sentient beings of mixed evil conduct.' If following the old treatise, there are only the first three, lacking the fourth clause on 'defiled conduct.'"