瑜伽論記 11.285

11.285

法教正教者，方便教名法教，根本教名正教也。基云：一釋上極等三句是聞慧，深極等三句是思慧，勝極等三句是修慧，三慧之中各有上中下故。又法教正教是上極等三品句，教授是深極等三句三品，教誡是勝極等三句，又前三慧中一一皆有法教正教等三句次第配之。

Regarding "Dharma teaching and correct teaching": The expedient teaching is called the Dharma teaching; the fundamental teaching is called the correct teaching. [Kui]ji says: One explanation is that the three phrases such as "highest of the high" are the wisdom arisen from hearing; the three phrases such as "deepest of the deep" are the wisdom arisen from reflection; the three phrases such as "most superior of the superior" are the wisdom arisen from cultivation, because among the three wisdoms each has higher, middle, and lower. Furthermore, "Dharma teaching and correct teaching" are the three phrases and three grades such as "highest of the high"; "instruction" is the three phrases and three grades such as "deepest of the deep"; "admonition" is the three phrases such as "most superior of the superior." Furthermore, within each of the former three wisdoms, there are the three phrases such as Dharma teaching and correct teaching matched in sequence.