瑜伽師地論略纂 12.56

12.56

論云「若上、上勝及以上極，若深、深勝及以深極，若劣、若勝及以勝極法教正教，教授教誡」等者，上極等三句一釋是聞慧，深極等三句是思慧，勝極等三句是修慧。三慧之中，各有上中下故。　又法教正教是上極等三品三句，教授是深極等三句三品，教誡是勝極極等三句三品。又前三慧中，一一皆有法教正教等三句，次第配之。

Regarding the treatise's statement, "whether superior, surpassing superior, and supremely superior; whether deep, surpassing deep, and supremely deep; whether inferior, surpassing, and supremely surpassing Dharma-teachings, correct teachings, instructions, and admonitions," and so forth: one explanation is that the three phrases beginning with "supremely superior" are wisdom born of hearing, the three phrases beginning with "supremely deep" are wisdom born of reflection, and the three phrases beginning with "supremely surpassing" are wisdom born of cultivation, because among the three wisdoms each has superior, middling, and inferior. Furthermore, Dharma-teachings and correct teachings correspond to the three grades and three phrases beginning with "supremely superior"; instructions correspond to the three phrases and three grades beginning with "supremely deep"; and admonitions correspond to the three phrases and three grades of "supremely surpassing." Furthermore, among the former three wisdoms, each has the three phrases of Dharma-teachings, correct teachings, and so on, which are matched in sequence.