瑜伽論記 11.323

11.323

菩薩有十中，云如是菩薩勤修學已者，即結上菩提分法持初文，第三能修學文。此下文云：十種菩薩於菩薩學能正修學此上無有能正修學，即結前能正修學第三文，故知三判文不同，如第三學持，初判初二有生起文無結，此能正修學無生起有結，故知類顯略而不說分有三段也。言一、住種姓者十信已前；二、已趣八者十信已去乃至法雲；三、未淨意樂者在地前也；四、已淨意樂者入初地；五、未成就者九地已還；六、已成就者第十地；七、未墮決定者未入八地九地，即下文云：未得入決定地者未入八地，未入決定行地者未入九地故也，八已墮決定即已得入；九、一生所繫；十、住最後有者，基云：菩薩種類有三，一一生所繫如彌勒等，先處人中望當佛位應有四生，人天本及二中有如七生等名一大生，若住天中半生名一一本有。

Regarding the passage on the ten kinds of bodhisattvas, where it states, "When such a bodhisattva has diligently practiced and trained," this concludes the initial text of the "Support of Dharmas Leading to Awakening," which is the third text on being capable of practicing and training. The following text says: "Among the ten kinds of bodhisattvas, those who are capable of correctly practicing and training in the bodhisattva's trainings, above this there are none capable of correctly practicing and training"; this concludes the preceding third text on being capable of correctly practicing and training. Hence one knows that the three analytical textual divisions are not identical. For instance, in the third, the "Support of Training," the initial division of the first two has introductory text but no concluding summary, whereas this "capable of correctly practicing and training" lacks an introductory text but has a concluding summary; hence one knows that by displaying analogous categories, it is briefly stated without explaining that the division has three sections. As for "1. abiding in the gotra," this refers to before the ten faiths; "2. having entered," this refers to from the ten faiths onward up to the Cloud of Dharma; "3. not yet having purified the intention," this is before the bhūmis; "4. having purified the intention," this is entering the first bhūmi; "5. not yet accomplished," this is the ninth bhūmi and below; "6. accomplished," this is the tenth bhūmi; "7. not having fallen into determination," this is not yet entering the eighth and ninth bhūmis, as the following text states: "those who have not attained entry into the stage of determination" means not having entered the eighth bhūmi, and "those who have not entered the stage of determined practice" means not having entered the ninth bhūmi; "8. having fallen into determination," this is having already attained entry; "9. bound to one birth"; "10. abiding in the final existence." Ji says: There are three categories of bodhisattvas: first, bound to one birth, such as Maitreya and others; having previously dwelt among humans, looking forward to the future status of buddhahood, they ought to have four births: the basic existence of human and deva, and two intermediate existences, as with seven births and the like, is called one great birth; if abiding in heaven, half a birth is called one each of basic existence.