瑜伽師地論略纂 12.62

12.62

論云「如是菩薩勤修學已」者，即結上菩提分法持初文第三能修學文；此下文云十種菩薩，於菩薩學能正修學，此上更無有能正修學，即結前能正修學第三文。故知三制文不同。如第三學持，初制初二，有生起文，無結；此能正修學，無生起，有結。故知類顯，略而不說，分有三說也。

Regarding the treatise's statement, "After the bodhisattva has diligently trained in this way": this concludes the third passage, on those capable of training, at the beginning of the section on holding the factors of bodhi; below it states that the ten kinds of bodhisattvas can correctly train in the training of bodhisattvas, and above this there are no others capable of correctly training, which concludes the preceding third passage on those capable of correctly training. Therefore we know the texts of the three establishments differ. Like the third holding of training, the first establishment of the first two has introductory text but no conclusion; this capable correct training has no introductory text but has a conclusion. Therefore we know that by illustrating by category, it is omitted and not stated, having three explanations in its division.