瑜伽論記 11.378

11.378

此中通明入發心諸菩薩意樂有利他七種及自利利他十五種，從此標名，前明相品分品並是行法，所起之行必從意樂而生，故分品後；次明意樂。若依攝論，欲及勝解為意樂體。若依莊嚴，欲及思為意樂性。基云：此中有增上之言似唯在地上，依文明義通地前有無妨。

Here, it generally explains that the intentions of all bodhisattvas who have entered the generation of the aspiration [for awakening] comprise seven kinds that benefit others and fifteen kinds that benefit both oneself and others; the chapter title is designated from this. The preceding "Chapter on Characteristics" and "Chapter on Factions" were both [concerned with] practical dharmas; the practice that is initiated must necessarily arise from intention. Therefore, following the "Chapter on Factions," it next explains intention. According to the Mahāyānasaṃgraha, desire and resolute determination (adhimokṣa) constitute the essence of intention. According to the Mahāyānasūtrālaṃkāra, desire and volition constitute the nature of intention. Ji states: The presence here of the word "elevated" seems to apply only to the grounds (bhūmi); yet according to the meaning explained in the text, there is no impediment to its applying generally both prior to and on the grounds.