瑜伽師地論略纂 12.75

12.75

此中通明入發心諸菩薩意樂有十五種等。此中廣明，名〈增上意樂品〉。意樂者，以信、欲、勝解為體，此意樂增上故，名〈增上意樂品〉。何以明者？欲行菩薩行，依一一分修，起修之，明法有意樂，意樂即希欲，故次明之。有增上之言，似唯在地上，依之助義，通地前有，無妨。

Herein, it generally explains that the aspirations of bodhisattvas who have entered the generation of the mind [of awakening] are of fifteen kinds, and so forth. Here it is broadly clarified; hence it is named the "Chapter on Higher Aspiration." As for "aspiration" (āśaya), it takes faith, desire, and resolute resolve (adhimokṣa) as its essence; because this aspiration is superior, it is called the "Chapter on Higher Aspiration." Why is this explained? One who wishes to practice the bodhisattva deeds cultivates them in reliance on each respective division; having given rise to their cultivation, it clarifies that the Dharma contains aspiration. Aspiration is longing and desire; therefore it is explained next. There is the word "higher," which seems to apply only to the bhūmis; yet relying on its supporting meaning, it also extends to before the bhūmis without contradiction.