瑜伽論記 11.446

11.446

自下第二釋歡喜義有四句。一、證不淨壞故歡喜；二、歡自身隨順自利利他二種事用速疾圓滿故多歡喜。言遠離多忿害鬪諍者，泰云：地前但離現行故具少分，初地並離種子故云多分，但離見惑未除修惑故非全遠離也；三、自觀見妙善廣大離流饒益身心歡喜；四、又自了知去菩提近離五怖畏故多歡喜。

Next, the second part, explaining the meaning of joy, has four phrases: first, rejoicing because of realizing that which is not impure or destructible; second, rejoicing greatly because one's own embodiment conforms to the two kinds of functional activities—self-benefit and benefiting others—which are swiftly fulfilled. Regarding 'being far removed from much anger, malice, and contentious disputes', Tai says: 'Prior to the stages, one only abandons active manifestations, hence possessing a small portion; in the first stage, one abandons the seeds along with them, hence it says "a large portion"; but since one has only abandoned the afflictions of seeing and has not yet eliminated the afflictions of cultivation, it is not a complete removal.' Third, observing oneself that the wondrously wholesome is vast, free from outflows, and brings benefit, one rejoices in body and mind; fourth, also knowing for oneself that one is near to bodhi and free from the five fears, one rejoices greatly.