瑜伽論記 11.454

11.454

第五明開曉餘住，則當地論果校量勝，果利有四：一、調柔果，謂地滿心中修習諸行調練治等；二、發趣果，謂地滿足中更集明解發此趣果；三、攝報果，謂閻浮王等；四、佛智果，謂作用無量。此論同彼，但彼第二為第一，則明發趣果，有法、喻。

Fifth, explaining the illumination of the remaining dwellings corresponds to the comparative superiority of fruition in the Daśabhūmika-śāstra. The benefits of fruition are four: first, the fruition of pliancy, which means cultivating practices in the thought of stage fulfillment to train, discipline, and purify, etc.; second, the fruition of setting forth, which means in the fulfillment of the stage further gathering clear understanding to initiate this fruition of setting forth; third, the fruition of gathering recompense, referring to being a king of Jambudvīpa, etc.; fourth, the fruition of the Buddha's wisdom, referring to boundless functional applications. This treatise agrees with that, except that that [treatise's] second is the first here, which explains the fruition of setting forth, having doctrine and metaphor.