瑜伽論記 11.68

11.68

言癡、異熟者，由受癡報無黠慧故，若為增上猛利苦受體所觸之時，即於自身執我我所，愚癡迷悶極自怨嗟，為身心苦箭所射不能自明解，若黠慧人雖遭苦觸自開解無二箭也。

Regarding 'delusion and ripening': because one receives the retribution of delusion and lacks sharp wisdom, when one is touched by the substance of an overwhelmingly sharp painful feeling, one immediately clings to a self and what belongs to a self with respect to one's own body; stupefied and faint, one bitterly laments to oneself, shot through by the arrow of physical and mental suffering and unable to understand it for oneself. If it were a person of sharp wisdom, although they encounter painful contact, they would realize it for themselves and not have the two arrows.