瑜伽論記 12.105

12.105

解中有十二：初明妙慧所引進道勝行成滿得入。已得十種妙方便慧者，此慧即是入住方便所引世間不共一切有情而於一切世間進道勝行。景言：行隨世間故為共，世法不染故名不共，趣求彼地名為進道，學後地行名為勝行。

Within the explanations there are twelve: First, explaining how the superior practice of advancing on the path, induced by wonderful wisdom, is brought to perfection and entry is attained. Regarding "having already attained the ten kinds of wonderful wisdom of skill in means": this wisdom is precisely the superior practice of advancing on the path throughout all the world, which is induced by the preparation for entering the dwelling and is not shared with all ordinary sentient beings. Jing states: Because the practice accords with the mundane world, it is called 'shared'; because it is not defiled by worldly dharmas, it is called 'unshared'. Seeking that stage is called 'advancing on the path'; learning the practices of subsequent stages is called 'superior practice'.