瑜伽論記 12.116

12.116

今此住中已下，第五明有加行行圓攝句。如地經云：菩薩住遠行地中，不名有煩惱者。不名無煩惱者，何以故？一切煩惱不行故不名有煩惱者，貪求如來智慧未滿足故。不名無煩惱者，景云：修斷煩惱上中二品在見道中已伏不行，為眾生故七地已來仍起，下品煩惱時復現行。今言貪等上首煩惱皆悉除斷。據七地中入觀時多出觀起惑時節極少，以從多故言貪等皆悉除斷，基云：此住一切貪等皆悉除斷，據地滿心非八地心斷，如是或如佛地論自當分別。當知此住，非有煩惱下釋云：一切煩惱不現行故，地滿為論，如前釋。非離煩惱下釋云：求佛智未得，由有相似愛佛菩提執在故非離煩惱，故下結文言有加行行圓滿故。

From "Now in this dwelling..." downwards is the fifth clause, explaining the complete subsumption of practice with preparation. As the Daśabhūmika Sūtra states: "A bodhisattva dwelling in the Stage of Far-Going is not called one with afflictions, nor called one without afflictions. Why? Because all afflictions do not function, they are not called one with afflictions; because their seeking of the Tathāgata's wisdom is not yet satisfied, they are not called one without afflictions." Jing says: The superior and middling grades of afflictions to be abandoned by cultivation were already subdued and non-functioning in the path of seeing, but for the sake of sentient beings, from the seventh stage backward they still arose, and lower-grade afflictions still manifested from time to time. Now it is said that foremost afflictions such as greed are all eliminated and cut off: this is based on the fact that during the seventh stage, when entering contemplation is frequent and emerging from contemplation to give rise to delusion occurs extremely rarely, taking the predominant aspect, it is said that greed and so forth are all eliminated and cut off. Ji says: In this dwelling, all greed and so forth are eliminated and cut off, which refers to the mind at the completion of the stage, not cutting off by the mind of the eighth stage; this, or as the Buddhabhūmiśāstra explains, should be distinguished accordingly. Below "Should know that this dwelling is not with afflictions," the explanation says: "Because all afflictions do not manifest," referring to the completion of the stage, as previously explained. Below "is not free from afflictions," the explanation says: "Because one seeks the Buddha's wisdom and has not yet attained it, and because there remains a grasping of a semblance-attachment to the Buddha's bodhi, one is not free from afflictions." Therefore, the concluding text below says: "Because practice with preparation is fulfilled."