瑜伽師地論略纂 12.141

12.141

論云「今此住中，一切貪等上首煩惱皆悉除斷。當知此住非有煩惱，非離煩惱，一切煩惱不現行故，希求佛智猶未得故」者，此住一切貪等皆悉除斷，據地滿心，非入地心斷。如是惑，如《佛地論》，自當分別。當知此住非有煩惱下，釋云：一切煩惱不現行故，地滿為論，如前釋。非離煩惱下，釋云：有佛智未得，由有相似愛佛、愛菩薩執在，故非煩惱。故下諸文云有加行行圓滿故。

The treatise says: "Now in this abode, all prime afflictions such as craving and the rest are entirely eliminated and severed. One should know that this abode is neither with affliction nor apart from affliction, because all afflictions do not become active, and because seeking Buddha-wisdom has not yet been attained." In this abode all [afflictions] such as craving and the rest are entirely eliminated and severed; this is based on the mind that fulfills the bhūmi, not that which enters the bhūmi. Such afflictions should be distinguished by themselves, as in the Buddhabhūmi-śāstra. From "One should know that this abode is neither with affliction" downward, the explanation says: because all afflictions do not become active—this is discussed in terms of fulfilling the bhūmi, as explained before. From "nor apart from affliction" downward, the explanation says: there is the Buddha-wisdom not yet attained; because an attachment resembling love for the Buddha and love for the bodhisattva remains, it is not an affliction. Hence the various passages below say that it is because the practice of application has been completed.