瑜伽論記 12.186

12.186

論釋是中，得受位者，隨何等坐，隨何等身身量，隨何等眷屬，隨何等相，隨何等出處，隨所得位，隨如是說六事應知，乃至廣釋，今此中云得一切佛相稱座者，是第一隨何等坐，坐處有十相：一云，生相，如經即有大寶華王出故；二、量相，如經周圓如十阿僧祇百千三千大千世界故；三、勝相，如經眾寶莊嚴故；四、地相，如經過世間境界故，五因相，如經世間善根所生；六、成相，如經行諸法如約性境界所成故；七、第一義相，如經光明善照一切法界故，善照者名為正觀故；八、功德相，如經過諸天所有境界故，九體相，如經大瑠璃摩尼寶為莖等故；十、莊嚴具足相，如經華身有無量光明眾寶間錯其內無量寶網彌覆其上故。

The treatise explains this by stating that one who attains the consecration is to be understood in accordance with the following six matters as they are explained: depending on what kind of seat, what kind of body and bodily size, what kind of retinue, what kind of signs, what kind of place of emergence, and what kind of status is attained, up to extensive explanations. Now, saying here that they "attain the seat commensurate with all buddhas" refers to the first: depending on what kind of seat. The seat has ten aspects: (1) the aspect of arising, as the sūtra states that a great jewel lotus king immediately emerges; (2) the aspect of measurement, as the sūtra states that its circumference is like ten asaṃkhyeya hundreds of thousands of great trichiliocosms; (3) the aspect of excellence, as the sūtra states that it is adorned with numerous jewels; (4) the aspect of ground, as the sūtra states that it transcends the realms of the world; (5) the aspect of cause, as the sūtra states that it is born of worldly roots of good; (6) the aspect of accomplishment, as the sūtra states that it is accomplished through the realm of practicing the nature of the suchness of all dharmas; (7) the aspect of ultimate truth, as the sūtra states that its radiance skillfully illuminates the entire dharma realm, where "skillfully illuminating" refers to correct contemplation; (8) the aspect of merit, as the sūtra states that it transcends the realms of all the devas; (9) the aspect of substance, as the sūtra states that great lapis lazuli and mani jewels form its stem, and so forth; and (10) the aspect of complete adornment, as the sūtra states that the body of the lotus has immeasurable radiance, is interspersed with numerous jewels within, and is covered over by an immeasurable jeweled net above.