瑜伽論記 12.191

12.191

於彼解脫方便佛事等者，第四明於解脫方便得如實智逮得無量解脫總持神通。地論名入大盡分，則有五種：一、智大；二、解脫大；二、三昧大；四、陀羅尼大；五、神通大。今此云彼解脫方便佛事者，是三昧大，三昧能與解脫為因故。言解脫方便佛事、言得如實智者是智大。逮得無量解脫者是解脫大。陀羅尼門者，是陀羅尼大。大神通力者，是神通大，廣說如彼。

"Regarding those expedient means of liberation, the buddha deeds, and so forth" is the fourth [clause], clarifying that regarding the expedient means of liberation, one obtains knowledge of reality as it is and attains immeasurable liberations, dhāraṇīs, and supernormal powers. The Daśabhūmivyākhyāna calls this the division of entering great culmination, which has five types: (1) greatness of knowledge; (2) greatness of liberation; (3) greatness of samādhi; (4) greatness of dhāraṇī; and (5) greatness of supernormal powers. Now, saying here "those expedient means of liberation and the buddha deeds" refers to the greatness of samādhi, because samādhi can serve as the cause for liberation. Saying "expedient means of liberation and buddha deeds" and "obtains knowledge of reality as it is" is the greatness of knowledge. "Attaining immeasurable liberations" is the greatness of liberation. "Dhāraṇī gates" is the greatness of dhāraṇī. "Great supernormal power" is the greatness of supernormal powers, extensively explained as in that text.