瑜伽論記 12.253

12.253

就初解義中，基云：有二到彼岸，一時到彼岸，謂三大劫，二體到彼岸謂知如在因染故未顯，在果明顯故名到彼岸，三菩提岸，二乘名因不名員果，大菩提名果到彼岸。

Regarding the first part, explaining the meaning: Ji says there are two [kinds of] reaching the other shore: first, reaching the other shore in terms of time, namely, the three great aeons; second, reaching the other shore in terms of essence, meaning that when true suchness is in the causal stage, it is not manifest due to defilement, but in the fruitional stage it is clearly manifest, hence it is called 'reaching the other shore.' Third, the shore of bodhi: for the two vehicles it is called a cause and not called the full fruition, whereas for great bodhi it is called reaching the other shore as fruition.