瑜伽論記 12.65

12.65

第二明善觀諦，云多分希求智勝性者，住五地中多分希求觀諸諦智。於四聖諦至應知其相者，準經本有十四諦，四是本十是末，末解本四非有別法。十諦者，一、世諦；二、第一義諦；三、相諦；四、差別諦；五、說諦；六、事諦；七、生起諦；八、盡無生諦；九、入道諦；十、菩薩諸地起佛智諦。初二諦即真俗二諦，次四名苦諦，次一名集諦，次一名滅諦，後二名道諦，前之九智化小乘人，後之一智化大乘人，彼經廣說。此中但有略義，謂依曉悟他乃至名如此說者，謂依曉悟他等。初三，奘法師兩釋。依曉悟他此一句，謂以四聖諦教二乘，二乘非佛乘故說為他。

The second section clarifies properly contemplating the truths. Regarding 'mostly aspiring to the excellence of gnosis': dwelling on the fifth stage, one mostly aspires to the gnosis that contemplates the truths. Regarding 'regarding the four noble truths... its characteristics should be known': according to the sūtra text, there are fourteen truths: four are the root and ten are the branches; the branches explain the root four and are not separate dharmas. The ten truths are: 1. conventional truth; 2. ultimate truth; 3. truth of characteristics; 4. truth of distinction; 5. truth of exposition; 6. truth of affairs; 7. truth of arising; 8. truth of exhaustion and non-arising; 9. truth of entering the path; 10. truth of the bodhisattva stages giving rise to the Buddha's gnosis. The first two truths are the two truths of ultimate and conventional; the next four are called the truth of suffering; the next one is called the truth of origination; the next one is called the truth of cessation; the latter two are called the truth of the path. The former nine gnoses transform followers of the Lesser Vehicle; the latter one gnosis transforms followers of the Great Vehicle, as that sūtra explains in detail. Here there is only a brief summary. Regarding 'based on awakening others... up to "are spoken of in this way"': regarding 'based on awakening others' and so forth, the first three, Master Xuanzang gave two interpretations. The clause 'based on awakening others' means teaching the two vehicles with the four noble truths; since the two vehicles are not the Buddha vehicle, they are spoken of as 'others.'