瑜伽論記 13.104

13.104

又解：三藏云：西方二釋。一云，三性心皆有法執，雖善心起時，即此文為證，故名遍計所執習氣；第二解：一切有漏善等，心種皆名遍計所執習氣，此非三性中遍計，心等必為漏所縛故，其善等性亦名遍計所執。

Another explanation: The Tripiṭaka Master said there are two interpretations in the West. One says that minds of the three natures all possess grasping at dharmas, even when a wholesome mind arises, taking this text as proof; therefore, they are called the vāsanā of what is falsely discriminated. The second explanation is: All defiled wholesome and other mental seeds are called the vāsanā of what is falsely discriminated. This is not the parikalpita among the three natures; because minds and mental factors are necessarily bound by defilements, their wholesome and other natures are also called 'the falsely discriminated.'