瑜伽論記 13.105

13.105

問：無漏之種非妄執習氣，第八緣不，有義緣，略故此中不說。又此義非也，謂心弱境強故不得緣，如攝論聞熏習非賴耶所緣，仍依於本識，以強勝故。若爾，云何名唯識？

Question: Taintless seeds are not the vāsanā of false grasping; are they intentional objects of the eighth, or not? One view holds they are intentional objects, but are omitted here for brevity. Furthermore, this view is incorrect: because the mind is weak and the object is strong, they cannot be intentional objects, just as in the Mahāyānasaṃgraha the hearing-vāsanā is not an intentional object of the ālaya, yet still relies on the fundamental consciousness because it is potent and superior. If so, how can it be called consciousness-only?